The second is not without a very good reason: for, as God had chosen for himself the family of Abraham, from which the Redeemer of the world would be born, and as the promise of salvation had been, in some sort, shut up in that family till the coming of Christ, Matthew does not pass beyond the limits which God had prescribed. I call it the legal genealogy, because the right to the throne passed into the hands of Salathiel. Be a Berean especially with older commentators such as Calvin, Henry, Jamieson (JFB is one of the best older works), Gill. Highly respected New Testament scholar D. A. Carson provides students and pastors with expert guidance on choosing a commentary for any book of the New Testament. John Calvin (1509-1564) Commentary on Matthew, Mark, Luke - Volume 1. Matthew 24:1-8. Then Joseph, being raised from sleep, did as the angel of the Lord had commanded him, and took unto him his wife: 25. ", [94] "Robert Etienne a ce propos allegue un exemplaire Grec ancien, ou il y a ainsi, Josias engendra Joacim, et Joacim engendra Jechonias." Besides, a powerful argument may be drawn from the whole strain of the passage. Chapter 9. Title: Downloads PDF Commentary on Matthew by John Calvin Bible Studies Books Author: John Calvin Subject: Downloads PDF Commentary on Matthew by John Calvin Bible Studies Books For hundreds of years John Calvin’s Commentaries have been admired … What took place afterwards, the historian does not inform us. Eusebius, in the first book of his Ecclesiastical History, adopting the opinion of Africanus, prefers applying the epithet legal to the genealogy which is traced by Luke. For the promised Redeemer will come, in whom God will show himself to be fully present to his people.". Now all this was done It is ignorant and childish trifling to argue, that the name Jesus is given to the Son of God, because he is called Immanuel For Matthew does not confine this assertion to the single fact of the name, but includes whatever is heavenly and divine in the conception of Christ; and that is the reason why he employs the general term all We must now see how appropriately the prediction of Isaiah is applied. Those who think that he did so, in order to aid the memory of his readers, state a part of the reason, but not the whole. The dreams which men commonly have, arise either from the thoughts of the day, or from their natural temperament, or from bodily indisposition, or from similar causes: while the dreams which come from God are accompanied by the testimony of the Spirit, which puts beyond a doubt that it is God who speaks. -- "That Joseph intended to forgive his wife, and conceal her offense, because he was just. But it is a mistake to read the words of Luke, he went down with them, and stood in the plain, (Luke 6:17,) as immediately connected with the statement that, lifting up his eyes on the disciples, he spoke thus. This office was conferred upon his Son from the fact, from the command which had been given to him by the Father, from the office with which he was invested when he came down to us from heaven. Immediately after the words in question, the prophet adds: "Before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings," (Isaiah 7:16.). If all is carefully weighed, there will be no hesitation in concluding, that the next heir of the crown belonged to a different line. In the case of Salathiel and Zerubbabel, the same names, I think, were purposely retained, on account of the change which had taken place in the nation: because the royal authority was then extinguished. Matthew Henry's Commentary on the Whole Bible: New Modern Edition [6 volume - Set] Matthew Henry. -- "Judah committed his wickedness with his daughter-in-law, supposing her to be a different person", [91] "Afin que neantmoins ceste semence bastarde vint a avoir un jour en main le scepter Royal." Again, by the sanctifying influences of his Spirit, he frees us from the tyranny of Satan, that we may live "unto righteousness," (1 Peter 2:24.) ACCORDING TO MATTHEW, MARK, AND LUKE . For Moses simply intends to assert that the world was not perfected at its very commencement, in the manner in which it is now seen, but that it was created an empty chaos of heaven and earth. JOHN CALVIN Commentary. But with what propriety was he called Immanuel, or the land subjected to his sway, who closed his life in a private station and without honor? Morrison. Righteousness, and salvation, and perfect happiness, are founded on his resurrection. ", [88] "Quum essent extranei." It was, therefore, nothing wonderful or uncommon, if the mother of Elisabeth were married to a priest. His most notable theological stance is the belief that God is sovereign in the matters of salvation and election. When the prophet addresses his discourse to the virgin, he takes away from men, in respect to this child, that authority which is conferred upon them by the order of nature. I will be his father, and he shall be my son," (2 Samuel 7:12-14. Matthew 10:1. -- "Robert Stephens, with this view, quotes an ancient Greek manuscript, which runs thus: Josiah begat Jehoiakim, and Jehoiakim begat Jeconiah. But as it frequently happens that persons of ordinary abilities find the comparison to be no easy matter, when it is necessary to pass at every turn from the one to the other, I thought that it might prove to be a seasonable and useful abridgment of their labor, if I were to arrange the three histories in one unbroken chain, or in a single picture, in which the reader may perceive at a glance the resemblance or diversity that exists. by John Calvin. But the enemies of Christ deserve that God should strike them with a spirit of giddiness and insensibility, should, "pour out upon them a spirit of deep sleep and close their eyes," (Isaiah 29:10.). (14) But on this subject we need not give ourselves much trouble, for it is of little importance to us, provided only we believe that he is a properly qualified and divinely appointed witness, who committed nothing to writing, but as the Holy Spirit directed him and guided his pen. But this does not agree with the order of nature, and is nowhere countenanced by any example in Scripture. Solomon speaks there of a young woman who has obtained the affections of a young man: but it does not follow as a matter of course, that the young man has seduced the object of his regard; or rather, the probability leans much more strongly to the other side. When she proceeds to such enormous crimes as to draw upon herself infamy and hatred, it is a proof of desperation arising from her being unable any longer to keep the royal authority in her house. The evangelical history everywhere shows that this was an ordinary way of speaking, at the time when the Son of God was "manifested in the flesh," (1 Timothy 3:16. The book of the generation of Jesus Christ, the son of David, the son of Abraham. by John King [1847-50] Start Reading But we must not, at the same time, forget the fruit which God intended that we should collect and receive from this name. william pringle . And Abraham began Isaac. His most notable theological stance is the belief that God is sovereign in the matters of salvation and election. They excuse Matthew for laying down the ancestry of Joseph, on the ground, that he did it for the sake of many persons, who were still of opinion that he was the father of Christ. One matter, however, might appear incredible, that this very poor and despised couple belonged to the posterity of David, and to that royal seed, from which the Redeemer was to spring. 22. Proponents of this view have cited Calvin's commentary on John 19:26, from which it has been argued that Calvin considered the mother-son relationship between Mary and Jesus to have ceased at Jesus' death. 17. Sacred Texts Christianity Calvin Index Previous Next Calvin's Commentaries, Vol. [110]. Hence arises another proof, that Christ is God manifested in the flesh, (1 Timothy 3:16.) Again, the supposition that Luke passes by the descent of Joseph, and relates that of Mary, is easily refuted; for he expressly says, that Jesus was supposed to be the son of Joseph, etc. Note: Calvin interprets Mt 24:15, 21 ;as fulfilled in 70AD - literal reading of the passage strongly argues against his interpretation. Behold, a virgin shall be with child, and shall bear a son, and they shall call his name Immanuel: which, if one interprets it, means, God is with us. And she shall bear a son, and thou shalt call his name JESUS. Yet it must be observed that, when the prophet reminds unbelievers of the general covenant, it is a sort of reproof, because they did not accept of a particular sign. Commentary on Matthew, Mark, Luke - Volume 2 by John Calvin. And Amon begat Josiah. Again, the virgin is commanded to name the child. David received a still clearer promise, that God would "stablish the throne of his kingdom for ever," (2 Samuel 7:13;) that one of his posterity would be king "as long as the sun and moon endure," (Psalm 72:5;) and that "his throne should be as the days of heaven," (Psalm 89:29.) Let this, therefore, be regarded as an established truth, that the prophet here refers to a remarkable miracle of God, and recommends it to the attentive and devout consideration of all the godly, -- a miracle which is basely profaned by the Jews, who apply to the ordinary method of conception what is said in reference to the secret power of the Spirit. For the same reason, the Lord permitted Mary to enter into the married state, that under the veil of marriage, till the full time for revealing it, the heavenly conception of the virgin might be concealed. [94], 12. The seventh edition has been updated to assess the most recently published commentaries. Genesis 70+ Ezra 6+. And Rehoboam begat Abijah. But it would have been foolish to hold out such an encouragement to a dangerous error: and what follows is at total variance with the supposition. Let us know; therefore, that to the whole human race there has been manifested and exhibited salvation through Christ; for not without reason is he called the son of Noah, and the son of Adam. At present I shall only add, that the words of the angel set aside the dream of those who derive it from the essential name of God, Jehovah; for the angel expresses the reason why the Son of God is so called, Because he shall SAVE his people; which suggests quite a different etymology from what they have contrived. 13. Mark 2:1 … That wicked hypocrite, concealing his unbelief, disdains to ask a sign. John Calvin (1509-1564) Commentary on Matthew, Mark, Luke - Volume 1. The Evangelists had in their eye godly persons, who entered into no obstinate dispute, but in the person of Joseph acknowledged the descent of Mary; particularly since, as we have said, no doubt was entertained about it in that age. But, while the groundless accusation of his wife was still rankling in his mind, God interposed between them, that we might regard Joseph as a more competent witness, and possessing greater authority, as a messenger sent to us from heaven. Such is the literal import of the words which are rendered in the English version, But made himself of no reputation. Bible > Calvin's Commentaries > Matthew 24 Matthew 24 Calvin's Commentaries. For when his mother Mary was betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit. Now if the descent is not traced to him, how, or by what argument, shall he be proved to be "the son of David"? The Gospels and Acts (Fortress commentary on the Bible study edition) by Margaret Aymer, Cynthia Briggs Kittredge, David A. Sánchez, editors. And Issac begat Jacob. 4.7 out of 5 stars 194. Christ is not truly acknowledged as a Savior, till, on the one hand, we learn to receive a free pardon of our sins, and know that we are accounted righteous before God, because we are free from guilt; and till, on the other hand, we ask from him the Spirit of righteousness and holiness, having no confidence whatever in our own works or power. Besides, the two words 'Iesous and yhvh, Jesus and Jehovah, agree but in two letters, and differ in all the rest; which makes it exceedingly absurd to allege any affinity whatever between them, as if they were but one name. The Gospels and Acts (Fortress commentary on the Bible study edition) by Margaret Aymer, Cynthia Briggs Kittredge, David A. Sánchez, editors. 1. [101] Hence we infer, that he was not of so soft and effeminate a disposition, as to screen and promote uncleanness under the pretense of merciful dealing: he only made some abatement from stern justice, so as not to expose his wife to evil report. 16. This taint, at the commencement of the kingdom, ought to have taught the Jews not to glory in the flesh. Now as this did not happen by chance, but by the direction of Divine Providence, so under this diversity in the manner of writing the Holy Spirit suggested to them an astonishing harmony, which would almost be sufficient of itself to secure credit to them, if there were not other and stronger evidences to support their authority. Calvin preached and wrote prolifically on the Bible. And Uzziah begat Jotham. By Christ's people the angel unquestionably means the Jews, to whom he was appointed as Head and King; but as the Gentiles were shortly afterwards to be ingrafted into the stock of Abraham, (Romans 11:17,) this promise of salvation is extended indiscriminately to all who are incorporated by faith in the "one body" (1 Corinthians 12:20) of the Church. But it is also evident that this division is intended to point out a threefold condition of the nation, from the time when Christ was promised to Abraham, to "the fullness of the time" (Galatians 4:4) when he was "manifested in the flesh," (1 Timothy 3:16.) And what, I ask, must be their rage for lying, when, in order to prevent the admission of clear light, they invert the order of nature, and shut up a youth in his mother's womb, that he may be born sixteen years old? [99] And certainly he is but a pander [100] to his wife, who connives at her unchastity. And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Of his commentaries, Calvin's Commentary on Matthew, Mark, and Luke is well-known--unsurprisingly, given the power, insight, and instruction it has. "Why this repetition," say they, "which proves nothing that contributes much to the edification of faith? The purpose of this paper is to present a selection of quotations from John Calvin's Commentary on Matthew. Call … and Hezron begat Ram. Title: Downloads PDF Commentary on Matthew by John Calvin Bible Studies Books Author: John Calvin Subject: Downloads PDF Commentary on Matthew by John Calvin Bible Studies Books For hundreds of years John Calvin’s Commentaries have been admired and relied upon for their deep insights into Scripture. Matthew 2, Calvin's Commentary on the Bible, One of over 110 Bible commentaries freely available, this commentary, by John Calvin, helps you experience his lasting impact on Christian theology and thought John Calvin (1509-1564) Commentary on Matthew, Mark, Luke - Volume 1. The inference he drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband. John Calvin, one of the key leaders of the Protestant Reformation, is considered by many to be one of the finest commentators ever to have lived. MP3s by Chapter. Hence they infer, that the promised birth of the child would be delayed for a very short time; otherwise, it would not agree with the rapidly approaching change of the kingdoms, which, the prophet announeed, would take place before that child should have passed half the period of infancy. And Judah begat Pharez and Zarah by Tamar. Calvin's Commentaries, Part 31 Matthew, Mark and Luke, Part I tr. 1 “To Lucke belongs the honor of having first referred, in the department of exigesis, to Luther, Beza, Calvin, Camerarius, and many other excellent interpreters of the period of the Reformation. Matthew 1:1-17. First, he says that Mary was found to be with child by the Holy Spirit Not that this secret work of God was generally known: but the historian mixes up, with the knowledge of men, [97] the power of the Spirit, which was still unknown. Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Hence it is evident that the word Gospel applies properly to the New Testament, and that those writers are chargeable with a want of precision, (12) who say that it was common to all ages, and who suppose that the Prophets, equally with the Apostles, were ministers of the Gospel. Chapter 3. -- "Matthew, in his description, does not pass higher than Abraham, who was the father of the holy and elect people. 14. Having learned the will of God, he instantly prepared himself to obey. It is because the prophet draws our attention to something very uncommon. Granting that modest reserve prevented her from venturing to tell her husband, that she was with child by the Holy Spirit, it was not so much by her own choice, as by the providence of God that she was restrained. When he heard the name of David, from whom he was descended, Joseph ought to have remembered that remarkable promise of God which related to the establishment of the kingdom, so as to acknowledge that there was nothing new in what was now told him. That general rule would not, indeed, be sufficient to prove Mary's royal descent; for she might have belonged to the tribe of Judah, and yet not have been a descendant of the family of David. There was then a general promise, by which God adopted the children of Abraham as a nation, and on which were founded all the special promises. Calvin’s Commentaries are, in the words of Philip Schaff, one of the few exegetical works that have outlived their generation. 5. Gen 1:1. 31: Matthew, Mark and Luke, Part I, tr. And thou shalt call his name JESUS. John Calvin (1509-1564) Commentary on Matthew, Mark, Luke - Volume 1. And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Secondly, Paul means not only that Christ is the pledge of all the blessings that God has ever promised, but that we have in him a full and complete exhibition of them; as he elsewhere declares that all the promises of God in him are yea, and in him amen, (2 Corinthians 1:20.) -- Ed. -- "He did not wish to encourage wickedness, by dissembling and pretending that he did not see it. But a simple promise is not sufficient to compose his agitated mind. by John King [1847-50] Start Reading. His exegetical method was the forerunner of modern commentaries, thus his commentaries remain modern althought written centuries ago. He does not everywhere adhere to the order which Matthew observed, and from the very commencement handles the subjects in a different manner. And David the king begat Solomon by her who had been the wife of Uriah. [114] The dream must have carried some mark of Divinity, which did not allow his mind to hesitate. [88], 3. While he grants no particular sign to testify his grace, this one sign ought to be deemed more than sufficient to meet your wishes. from the stock of David the Messiah will arise." And so it became a customary way of speaking among the Jews to call Christ the son of David, 2. Not only is such wickedness regarded with abhorrence by good and honorable minds, but that winking at crime which I have mentioned is marked by the laws with infamy. Though Joseph did not proceed to rash and headlong conduct, yet he was wonderfully preserved from many imminent dangers, which would have sprung out of his resolution to depart. A strong proof of this readily presents itself; for, after having spoken of the general promise of God, he returns to the special promise, which he had been commissioned to declare. Thou shalt call his name Immanuel In this respect, also, the prophet expresses something extraordinary: for, though it is frequently related in Scripture, that the names were given to children by their mothers, yet it was done by the authority of the fathers. But we must understand that dreams of this sort differ widely from natural dreams; for they have a character of certainty engraven on them, and are impressed with a divine seal, so that there is not the slightest doubt of their truth. The daughters of the tribe of Judah, or of any other tribe, were at liberty to marry into the tribe of the priesthood: for they were not prevented by that reason, which is expressed in the law, that no woman should "remove her inheritance" to those who were of a different tribe from her own, (Numbers 36:6-9.) Mark. But it does not at all support their views. The angel removes his suspicion of guilt, with the view of enabling him to dwell with his wife with a safe conscience. John Calvin (1507-1564) was part of the reformation movement of the sixteenth century. For, if every scruple had not been removed, and his conscience fully pacified, he would never have proceeded so cheerfully, on a sudden change of opinion, to take unto him his wife, whose society, he lately thought, would pollute him. ", [102] "Quia esset ex ea familia, et quidem superstes cum paucis;" -- "d'autant qu'il estoit de cette famille, et mesmes que d'icelle il estoit quasi seul vivant, avec quelques autres en bien petit nombre;" -- "because he was of that family, and even of that he was almost sole survivor, with some others in very small number. Chapter 5. His commentaries display a rare combination of exegetical insight, pastoral concern, and theological depth which have inspired generations of Christians. If any one is tickled [87] by a keener curiosity, I remember Paul's admonition, and prefer sobriety and modesty to trifling and useless disputes. These excerpts represent exceptional insights either on the text itself or on Christian living. Excerpts from Calvin's Commentaries Matthew. Now we hold, that the reason for delivering the city was, that it was the sanctuary of God, and out of it the Redeemer would come. First, it is beyond all dispute, that it is impossible to expound, in a proper and successful manner, any one of the Evangelists, without comparing him with the other two; and, accordingly, faithful and learned commentators spend a very great portion of their labor on reconciling the narratives of the three Evangelists. Calvin's Commentaries on the Whole Bible (pdf) Sortable title: Calvins Commentaries on the Whole Bible pdf. Harmony of the Evangelists, Part 1 Translator's Preface Facsimile of the Title Page to the 1558 French Edition Facsimile of the Title Page to the 1563 French Edition The appellation, Son of David, was employed on the present occasion, in order to elevate his mind to that lofty mystery; for he belonged to that family, and was one of the surviving few, [102] from whom the salvation promised to the world could proceed. 1 “To Lucke belongs the honor of having first referred, in the department of exigesis, to Luther, Beza, Calvin, Camerarius, and many other excellent interpreters of the period of the Reformation. Bible Commentaries Calvin's Commentary on the Bible Matthew. ... Matthew, Mark, and Luke, Volume 1, Calvin's New Testament Commentaries. That their histories did not receive this name from others, but were so denominated by the Authors, is evident from Mark, who expressly says (Mark 1:1) that he relates the beginning of the Gospel of Jesus Christ. 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