Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. Luther: âas those who are born afresh;â cf. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. Sign In. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. (1 Peter ⦠It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. We have been given a new nature as part of our new life in Christ. 1 Peter, an apostle of Jesus Christ, To Godâs elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to ⦠Although gennao can technically mean "begotten," the weight of Scripture is heavily on it meaning "born" rather than "begotten," even in scriptural areas far removed from the John 3 controversy.. It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. The Peter after the baptism, historians tell us, was pleased to be crucified like his Lord. The word is the instrument in relation to the individual; baptism, in relation to the Church as a society (Jas 1:18). But of incorruptible - By truth, communicating a living principle to the soul which can never decay. Praise be to the God and Father of our Lord Jesus Christ! Peter, before the baptism of the Holy Spirit at Pentecost, and Peter after the baptism. One day they willlive with God in heaven and share Godâs *glory. He reminds us that our security rests firmly on the never-changing veracity of the eternal and inerrant Word of God - for you have been born again... not of seed which is perishable, but of imperishable SEED - that is, through the living and enduring WORD OF GOD. The abiding resurrection glory is always connected with our regeneration by the Spirit. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. The incorruptible Word of God abides forever, and is able to discern the inner heart and motives of every man - even to the dividing asunder of soul and spirit. By the word of God - See the note at James 1:18; "Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures." 24 As the Scriptures say, âPeople are like grass; their beauty is like a flower in the field. | Expand chapter. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. 1 Peter 1:23, NLT: "For you have been born again, but not to a life that will quickly end. 62. As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. 1 Peter 1:22 Parallel Verses [â See commentary â] 1 Peter 1:22, NIV: "Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart." We are begotten only to die. fol. All the glory of man; whatever is most excellent in man naturally, and which they are ⦠Zohar in Exod. Don't have an account? The change is so great that former friends cannot understand the new life (4:4). Peterâs use of âbegottenâ in 1:3 and also in 1:23 may have been suggested by Jesusâ sayings in John 3:3. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. We were born into this world through works of the flesh. First Peter is structured like a typical Pauline and thus typical Greco-Roman letter. Critics are about equally divided in the interpretation. 1 Peter 1:23 Context. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. # Titus 3:5 According to his great mercy, # ver. 23 he has caused us to be born again to a living hope # ch. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. "The Gospel bears incorruptible fruits, not dead works, because it is itself incorruptible" [Bengel]. 1 Peter 1:23. 1 Peter 1:23. Your new life will last forever because it comes from the eternal, living word of God. Use this table to get a word-for-word translation of the original Greek Scripture. Through Jesusâ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). "The Gospel shall never cease, though its ministry shall" [Calovius]. We have been clothed in the righteousness of Christ, and there are numerous other eternal privileges and promises, that have been given to us, as a free gift of God's grace - by faith in Him. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. 5:4] unfading, # [Col. 1:5; 2 Tim. The verse can be found in 1 Peter 1:23-25. 1 Peter 1:23 Translation & Meaning. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. The result of such a birth, or of being begotten in this way - for so the word rendered "born again" more properly signifies - is only corruption and decay. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. 3 # 2 Cor. Isaiah 40 deals with Israel under apostasy. Similarly, as the born-again, spiritual seed of the living, eternal Word of God, we are being conformed into the image of Christ, and will be transformed into His very likeness, for He is the living Word of God - and when we see Him, we will be like Him, for we shall see Him as He is. But by faith in the finished work of Christ, we have been born anew - born from above - born of the Spirit - born again. Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. The New Birth. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. & Bartenora in ib. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh ⦠Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto ⦠In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." In the parable of the sower we discover that the seed is the word of God, and in this passage, Peter restates this truth: you have been born again of imperishable Seed - which is through the living and enduring Word of God. The Greek will bear either construction. The word is an eternal divine power. He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. Peter is stating an accomplished fact with continuing results which is ⦠Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Primarily, the sowing of seed. "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). 1 Peter 1:22-25. Nowhere else in the New Testament. What Does 1 Peter 1:23 Mean? 3:21; [1 Cor. 1 Peter 1:23. Ver. Love; genuine, mutual, deep, from the heart. First Peter 1:1-2 provides that opening salutation. Compare James 1:18. 1 Peter 1:1-25. by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). By means of the word the man receives the incorruptible seed of the Holy Spirit, and so becomes one "born again": Joh 3:3-5, "born of water and the Spirit": as there is but one Greek article to the two nouns, the close connection of the sign and the grace, or new birth signified is implied. Or else with the word of God, and is true both of Christ, and of the Gospel. Rev., having been begotten again. What does this verse really mean? 24 For all flesh is as grass. Also, Ephesians 1:13; Colossians 1:5; James 1:18. Browse Sermons on 1 Peter 1:23-25. 1. He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. The gospel of Christ. [10] Ibid., p. 75. It is when men and women are convicted of their sin, that they realise their need of a Saviour. Itâs not too much to ask, is it? Your new life will last forever because it comes from the eternal, living word of God." The part taken by “the Word” in the sacrament of regeneration may be seen again in Ephesians 5:26 and James 1:18; in connection with the other sacrament we may also refer to John 6:63. The grass withers, And its flower falls awayââ because. Return to the Main Player. Peter also wants his readers to understand the *gra⦠The word here rendered "seed" - σπορά spora - occurs nowhere else in the New Testament. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. Browse Sermons on 1 Peter 1:23. 1 Peter 1:22, ESV: "Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart," We were brought into the world through the perishable seed of our earthly parents, which is subject to death. The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in ( 1 Peter 1:3 ) and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and ⦠Read Introduction to 1 Peter âhaving been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.â having been born again. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. Biblical Commentary (Bible Study) 1 Peter 1:17-23 EXEGESIS: THE CONTEXT: ⢠Verses 1-2 open by identifying the author as âPeter, an apostle of Jesus Christââand the recipients as âthe chosen ones who are living as foreigners (exiles) in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithyniaâ (all located in Asia Minorâknown today as Turkey). 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